La editorial Katakrak ha publicado recientemente La nueva cuestión urbana, de Andy Merrifield, traducción del original publicado en 2014 por Pluto Press.
La nueva cuestión urbana es una exuberante aventura a través de nuestra condición urbana global actual, que traza las conexiones entre la teoría urbana radical y el activismo político. Desde los intentos de Haussmann por usar la planificación urbana en el París del siglo XIX contra la revolución obrera hasta las metrópolis contemporáneas, que incluyen sus propias zonas de devastación en ciudades como Detroit, Merrifield nos revela el modo en que la experiencia urbana ha estado marcada profundamente por el antagonismo de clase, y ha sido el campo de batalla de conspiraciones, revueltas y erupciones sociales. Yendo más allá del trabajo de los teóricos urbanos como Manuel Castells, Merrifield identifica la nueva cuestión urbana que demanda urgentemente nuestra atención, en tanto la ciudad se convierte en un espacio de saqueo para el capital pero también en el lugar donde surgen nuevas formas de conflicto urbano y de organización política y social.
Creo que Merrifield no necesita presentación para lxs lectorxs de este blog, pero para lxs que no estén familiarizados con su trabajo anterior, en su día publicamos una reseña múltiple de sus libros hasta 2011 con ocasión del lanzamiento de Magical Marxism: Subversive Politics and the Imagination. Lxs interesadxs en el nuevo libro de Katakrak pueden encontrar varias presentaciones del original en inglés en internet; incluyo a continuación la más sintética, preparada por la propia editorial en su momento.
Jane Hutton’s Reciprocal Landscapes: Stories of Material Movements, is out with Routledge. I have been following Hutton’s work for a long time and I was eager to read this elaboration of her previous research on the relational political ecology of uneven material flows. Here is the summary:
How are the far-away, invisible landscapes where materials come from related to the highly visible, urban landscapes where those same materials are installed? Reciprocal Landscapes: Stories of Material Movements traces five everyday landscape construction materials – fertilizer, stone, steel, trees, and wood – from seminal public landscapes in New York City, back to where they came from.
Drawing from archival documents, photographs, and field trips, the author brings these two separate landscapes – the material’s source and the urban site where the material ended up – together, exploring themes of unequal ecological exchange, labor, and material flows. Each chapter follows a single material’s movement: guano from Peru that landed in Central Park in the 1860s, granite from Maine that paved Broadway in the 1890s, structural steel from Pittsburgh that restructured Riverside Park in the 1930s, London plane street trees grown on Rikers Island by incarcerated workers that were planted on Seventh Avenue north of Central Park in the 1950s, and the popular tropical hardwood, ipe, from northern Brazil installed in the High Line in the 2000s.
Reciprocal Landscapes: Stories of Material Movements considers the social, political, and ecological entanglements of material practice, challenging readers to think of materials not as inert products but as continuous with land and the people that shape them, and to reimagine forms of construction in solidarity with people, other species, and landscapes elsewhere.
In the video below, a presentation at the University of Waterloo, Hutton discusses the main argument and cases of the book.
A review of Guy Standing’s latest book, Plunder of the Commons: A Manifesto for Sharing Public Wealth (Pelican, 2019) on David Bollier’s blog.
Here are two nice bookends for understanding British politics over the past eight centuries: The Charter of the Forest at one end, which from 1215 (until 1971!) guaranteed commoners the right to access to their common wealth for subsistence. And at the other end, British Prime Minister Margaret Thatcher, who in 1981 ushered in a draconian regime of neoliberal capitalism that has eliminated those rights by stealing and privatizing common wealth.
In his recent book, Plunder of the Commons: A Manifesto for Sharing Public Wealth, Guy Standing, an economist at SOAS in London, brings together both end-points of this history. The focus is on enclosures, but the point of the book, its manifesto, is to reclaim the commons, chiefly understood, in this context, as public assets and services… more at: Guy Standing’s ‘Plunder of the Commons’ | David Bollier
There was a recent presentation of the book at LSE, with video and audio files available here.
In this talk at CUNY Chilean photographer and writer Camilo José Vergara presents the graphic material and stories that went into Harlem: The Unmaking of a Ghetto (University of Chicago Press, 2013), his fascinating photographic record of the transformation and gentrification of the neighborhood during four decades. The book was a follow-up of Vergara’s earlier, broader exploration of the landscapes of decay and renewal in The New American Ghetto (Rutgers University Press, 1995).
Here is the video of a recent talk by Kristin Ross at an event organized by the Critical Theory Workshop in the University of Pennsylvania. Ross focuses on the experience of the ZAD (Zone à défendre, Zone to be defended) in Notre-Dame-des-Landes—a self-managed camp against the development of a new airport near Nantes—and explores the connections with other liberated sites dating back to the 1871 Paris Commune, emphasizing their political ecological implications.
There is plenty of material about the ZAD-NDDL and similar initiatives on the website of the Mauvasie Troupe Collective, which also published a book on this experience and struggles against the high-speed railway between Turin and Lyon with a preface by Ross last year: The Zad and NoTAV: Territorial Struggles and the Making of a New Political Intelligence (Verso, 2018). You can also see the documentary ‘Notre Dame des Luttes’ (Jean-François Castell, 2012) here with lots of interviews and footage of earlier attempts to evict the entire community. The camp was razed in 2018 after the cancellation of the airport project, but the movement is still active and new autonomous projects for the site are currently in progress.
Posted in Anarchism, Commons
Tagged Commune, Critical Theory Workshop, Infrastructure, Kristin Ross, Mauvasie Troupe, Nantes, No TAV, Notre Dame des Landes, Occupation, Paris, Political ecology, Sabotage, Squat, ZAD
Łukasz Stanek’s Architecture in Global Socialism: Eastern Europe, West Africa, and the Middle East in the Cold War will be out with Princeton University Press early next year, and is already available to pre-order on the publisher’s website. The book is a much-anticipated development of Stanek’s groundbreaking forays into the connections of socialist Europe and strategic regions of the Global South after World War II through the lens of architectural design (see e.g. here and here).
In the course of the Cold War, architects, planners, and construction companies from socialist Eastern Europe engaged in a vibrant collaboration with those in West Africa and the Middle East in order to bring modernization to the developing world. Architecture in Global Socialism shows how their collaboration reshaped five cities in the Global South: Accra, Lagos, Baghdad, Abu Dhabi, and Kuwait City. Łukasz Stanek describes how local authorities and professionals in these cities drew on Soviet prefabrication systems, Hungarian and Polish planning methods, Yugoslav and Bulgarian construction materials, Romanian and East German standard designs, and manual laborers from across Eastern Europe. He explores how the socialist development path was adapted to tropical conditions in Ghana in the 1960s, and how Eastern European architectural traditions were given new life in 1970s Nigeria. He looks at how the differences between socialist foreign trade and the emerging global construction market were exploited in the Middle East in the closing decades of the Cold War. Stanek demonstrates how these and other practices of global cooperation by socialist countries—what he calls socialist worldmaking—left their enduring mark on urban landscapes in the postcolonial world. Featuring an extensive collection of previously unpublished images, Architecture in Global Socialism draws on original archival research on four continents and a wealth of in-depth interviews. This incisive book presents a new understanding of global urbanization and its architecture through the lens of socialist internationalism, challenging long-held notions about modernization and development in the Global South.